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Home > Sadhna > Chinnamasta Sadhna
Chinnamasta Sadhna

Material For Chinnamasta devi Worship

Saffron, Roli, Rice, Pan, Supari (betel-nut), fruits, flowers, milk, Kheel, Batashe, Sindoor (Vermillion), Coins, Cloves, Coriander, Cardamom, Incense, Jaggery, Gangajal, Coconut, Five Gems, Wheat, Sandalwood, Perfume, Urn, White Cloth, Panchamrit, Lotus, Kuber Yantra, Shri Yantra, Picture or idol of Lakshmi Ganesh, Silver Coin, Sweets etc.

Rituals To Worship

Chinnamasta puja should be performed a place where you keep your money or safe. Purify the place with gangajal and make a rangoli with beautiful colors and flowers. Take bath in the evening and wear new clothes before commencing the prayer.

Viniyog:

Asyasri Chinna Maha Mantrasya; BhairavRishi; Samrat Chand; Sri Chinnamasta Devta, Hum Hum beejam, Swaha shakti, Kleem keelakam; Sri Chinnamasta devi mamabhistsidhayarthe jape Viniyogah |

Chinnamasta Devi Mantra

"Om Klim Hrim Aim Vajra Varochneeye Hum Hum Phat Swaha"

Mantra

Apsarpantu Te Bhuta Ye Bhuta Bhutle Sthith |
Ye Bhuta Vighankartarste Nashyantu Shivagya||

Spread a red cloth on a wooden platform and establish the idol of Lakshmi-Ganesha on it. Sit on a seat while facing east or north. Chant the mantra and sprinkle gangajal on you and the puja materials.

Mantra- Om Apvitra Pavitro Va Sarvavsthatam Gatopi Va |
Ya Smaret Pundrikansha Sah Bahyabhantar Shuchi ||

Now begin the puja with water and rice and chant,

" Om Vishnuvirshnuvirshnu Shrimandagvato Mahapurushsya Vishnoragpravartmansya Brahmanosahin Dawitiyapradhem Shrishwetvarahakalpe Vivswatmanvantere Ashtavinshtitme Kaliyug Kaliprathamcharne Jambudawipe Bhartvarshe Aryavartekdeshe Adya Masottam Mase Kartikmase Krishpakshe Punyayammavasyayam Tithi".

Take the name of the day and gotra after the mantra.

Now chant,

Now worship lord Ganesha with invite all the other gods and goddesses into the urn filled with rice, flowers and gangajal. Worship the goddess Lakshmi with rituals, along with Shri yantra, silver coin etc. Hold a Lotus flower and remember the goddess by chanting the below given mantra.

Nyas

Om Bhairav Rishibheyo Namah Shirsi |
Samrat Chandobhyo Namah Mukhe |
Chinnamasta Devtaya Namah Hridi |
Hum Hum Beejaye Namaha Guhaye |
Swaha shaktaye namaha Padayoh |
Kleem Keelakaya Namaha Nabhauo |
Shrimaha Tripur Sundri Prasad Siddyartha Raj Vashyartha Sarva Stri Purush Vashyartha Mantra Jape Viniyoga Namah Sarvange |

Kar - Nyas

Om Chraam Angushthabhayam Namaha|
Om Chrim Tarjnibhayam Swaha |
Om Chrum Madhyamabhayam Vasht |
Om Chraim Anamikabhayam namaha |
Om Chroum Kanishtikabhayam Vausht |
Om Chrah Kar Tal Karprishthabhayam Phat |

Ang - Nyas

Om Chraam Hridyaya Namah|
Om Chreem Shirse Swaha |
Om Chroom Shikhaye Vasht |
Om Chraim Kawach Hum |
Om Chraum Netra Treyaya Voshta |
Om Chrah Astraya Phat |

Meditation

Anogra Swasharirasya Nabhineeraj Sgantaan|
Nirlepaam Nigunaam Sukshmaam Baal Chandra Sam Prabham||
Samadhi Matra Gamyam Tu Gun Tritya Veshtitaam|
Kaliteetam Gunateetam Mukti Bhukti Pradayineem||
Pratyaleedh Padam Dadhateem Chinnam Shirah Katrika|
Chinnamastaam Bhaje Devim Sarv Soukhya Pradayineem ||

Chinnamasta Devi Mantra

"Om Klim Hrim Aim Vajra Varochneeye Hum Hum Phat Swaha"

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Chinnamasta Kavacha

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Please Don't Try without the Guidance of Perfect Guru or us

Goddess Chinnamasta who is also known as Chinnamastika or Prachanda Chandika is the Goddess of Striking Force whose head is severed. She is one of the ferocious aspect of the asamahavidyas. She is often depicted as the one who has severed her own head and in her two hands she holds a sword and her own severed head. She drinks the blood streaming out of her own body along with her two companions called Dakini and Varnini who also drink the blood. She is shown as dancing on the bodies of the God of love, kama and his consort Rati who are in a sexual embrace. In some portrayals it is radha and krishna upon whom she dances. The form of Goddess Chinnamasta is the same as the Vajra yogini of the Buddhist Tantric tradition.

Even though she has one of the most frightening outlook ,with the severed head and blood flowing out of her body, her face is surprisingly not frightening and she is happy about it. The meaning of this is to be taken as the joy of transcending the body and not the pain of losing it. This hows the philosopy of minimalistic attachment to the body and the permance of the soul. She shows the power of transformation in action.

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